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International Journal of History

2025, Vol. 7, Issue 9, Part A

Gandhi and environmental philosophy: Simple living and ecological balance


Author(s): Mukesh Kumer Paswan

Abstract: In the era of climate change, environmental degradation, deforestation, and consumer-driven exploitation of natural resources, Mahatma Gandhi’s environmental philosophy offers profound relevance and guidance. Although Gandhi did not identify as an environmentalist in the modern sense, his principles of truth (Satya), non-violence (Ahimsa), simplicity, and self-reliance were deeply ecological, emphasizing the inseparability of ethical, social, and environmental concerns. Gandhi regarded reckless exploitation of nature as a form of violence, stressing moderation, minimalism, and ethical consumption as essential to ecological balance. His advocacy of khadi, vegetarianism, village industries, and decentralized self-sufficient economies reflected a model of sustainable living rooted in justice, trusteeship, and intergenerational responsibility. Gandhi’s critique of industrial civilization anticipated contemporary crises such as climate change, biodiversity loss, and pollution, highlighting the dangers of greed-driven progress. His philosophy of simple living, respect for all life, and community-based self-reliance provides a timeless blueprint for ecological harmony. In modern contexts, Gandhian principles resonate with movements for renewable energy, sustainable consumption, environmental justice, and ethical stewardship, demonstrating that true progress lies in aligning human development with nature’s integrity. Gandhi’s vision thus integrates morality, ecology, and social justice, offering a holistic framework for addressing today’s ecological challenges and fostering sustainable futures.

DOI: 10.22271/27069109.2025.v7.i9a.514

Pages: 38-42 | Views: 172 | Downloads: 86

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International Journal of History
How to cite this article:
Mukesh Kumer Paswan. Gandhi and environmental philosophy: Simple living and ecological balance. Int J Hist 2025;7(9):38-42. DOI: 10.22271/27069109.2025.v7.i9a.514
International Journal of History
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